to claim the essential divinity of the Son, was unable to convince the Hungarians to include Christ’s name in invocation.116 In Poland, Socinus’ views were more readily accepted, at least on christological issues. His relationship to the Polish antitrinitarian church remains a conundrum, given that he rejected its doctrine of adult baptism and was probably never admitted to full communicant membership, but still served for more than two decades as one of the church’s major theological advisors.117